介绍曼城欧冠冠军次数

And who is worthy of all honour,Saw Beauty his superior deem'd

But the neighbour sat still, and calmly address'd them as follows:--"In uneasy moments like these, I always feel gratefulTo my late father, who when I was young all seeds of impatienceIn my mind uprooted, and left no fragment remaining,And I learnt how to wait, as well as the best of the wise men."Tell us what legerdemain he employ'd," the pastor made answer."I will gladly inform you, and each one may gain by the lesson,"Answer'd the neighbour. "When I was a boy, I was standing one SundayIn a state of impatience, eagerly waiting the carriageWhich was to carry us out to the fountain under the lime-trees;But it came not; I ran like a weasel now hither, now thither,Up and down the stairs, and from the door to the window;Both my hands were prickling, I scratch'd away at the tables,Stamping and trotting about, and scarcely refrain'd I from crying.All this the calm man composedly saw; but finally when ICarried my folly too far, by the arm he quietly took me,Led me up to the window, and used this significant language'See you up yonder the joiner's workshop, now closed for the Sunday?'Twill be re-open'd to-morrow, and plane and saw will be working.Thus will the busy hours be pass'd from morning till evening.But remember this: the rimming will soon be arriving,When the master, together with all his men, will be busyIn preparing and finishing quickly and deftly your coffin,And they will carefully bring over here that house made of boards, whichWill at length receive the patient as well as impatient,And which is destined to carry a roof that's unpleasantly heavy.All that he mention'd I forthwith saw taking place in my mind's eye,Saw the boards join'd together, and saw the black cover made ready,Patiently then I sat, and meekly awaited the carriage.And I always think of the coffin whenever I see menRunning about in a state of doubtful and wild expectation."

　　世子之记曰：朝夕至于大寝之门外，问于内竖曰：“今日安否何如？”内竖曰：“今日安。”世子乃有喜色。其有不安节，则内竖以告世子，世子色忧不满容。内竖言“复初”，然后亦复初。朝夕之食上，世子必在，视寒暖之节。食下，问所膳羞。必知所进，以命膳宰，然后退。若内竖言“疾”，则世子亲齐玄而养。膳宰之馔，必敬视之；疾之药，必亲尝之。尝馔善，则世子亦能食；尝馔寡，世子亦不能饱；以至于复初，然后亦复初